Indigenous Peoples
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By 2050, half of Saskatchewan's population may be of Indigenous ancestry, a demographic shift that creates challenge and opportunity. Our shared journey will help advance Indigenous and non-Indigenous ways of knowing and prepare a new generation of Indigenous youth for the global knowledge economy.
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Item Climate change and its impact on the mental health well-being of Indigenous women in Western cities, Canada(John Wiley & Sons Ltd., 2024-05-15) Chapola, Jebunnessa; Datta, Ranjan; Waucaush-Warn, Jaime; Subroto, SujoyThis collaborative paper explores the interconnections between climate change and the mental health and well-being of Indigenous women in Western Canada. As the impacts of climate change intensify globally, vulnerable populations, particularly Indigenous communities, face disproportionate and multifaceted challenges. Centering on Indigenous women in Western Canada, this study explores how the climate crisis magnifies Indigenous communities' mental health disparities. Drawing from the Indigenist feminist research approach, the investigation focuses on Indigenous women's lived experiences, perceptions, and land-based coping strategies amidst climate challenges, while simultaneously addressing the unique social, cultural, and historical factors influencing their mental health vulnerabilities within the context of climate change. The findings shed light on the complex relationships between environmental degradation, ongoing colonial impacts on traditional practices, and the mental well-being of Indigenous women. Concluding with implications for policy and community-led interventions, this research contributes to the discourse on the intersectionality of climate change impacts and mental health, particularly focusing on Indigenous women in Western Canada.Item Decolonizing meanings climate crisis and land-based adaptions: From Indigenous women's perspectives in Western Canada(Elsevier, 2024-03-13) Datta, Ranjan; Chapola, Jebunnessa; Waucaush-Warn, Jaime; Subroto, Sujoy; Hurlbert, MargotThis paper explores the critical issue of decolonizing meanings within the context of the climate crisis and land-based adaptations, specifically focusing on Indigenous women's perspectives in Western Canada. The study focuses on the intricate relationship between Indigenous knowledge, culture, and the environment, emphasizing the unique insights that Indigenous women bring to the discourse surrounding climate change and adaptation. Drawing on the decolonial feminist research approach, community engagement, and participatory research methods, the paper highlights the diverse ways Indigenous women conceptualize the climate crisis and respond to the impacts of the climate crisis on their traditional lands. It critically examines the colonial legacies that have shaped environmental policies and interventions, often marginalizing Indigenous voices and perspectives. The findings advocate the importance of centering Indigenous women's knowledge and experiences in climate change discourse and policy-making. By decolonizing meanings, the paper advocates for a more inclusive and equitable approach to land-based adaptations that acknowledges the resilience and wisdom embedded in Indigenous land-based learning and practice. This research contributes to the ongoing dialogue on sustainable and culturally sensitive strategies for addressing the climate crisis, fostering a deeper understanding of the intersections between gender, Indigeneity, and environmental justice.Item Indigenous land-based practices for climate crisis adaptions(Elsevier, 2024-08-20) Datta, Ranjan; Chapola, Jebunnessa; Owen, Kara; Hurlbert, Margot; Foggin, AudraIndigenous communities across Canada persist at the forefront of environmental and climate-related challenges, necessitating a concerted effort to integrate traditional Indigenous land-based knowledge and practices that inherently promote environmental protection and resilience. Using a decolonial feminist theoretical framework, this research centers on Indigenous community perspectives on the climate crisis and their land-based adaptions. Such an approach empowers Indigenous communities to reclaim agency over their narratives and shape research agendas congruent with their lived realities and aspirations. The study concludes by promoting the imperative of revitalizing traditional Indigenous land-based knowledge, practices and relationships with their ancestral lands. Despite emerging recognition within the scientific literature and international agreements, such as the Paris Agreement, of the significance of traditional Indigenous land-based knowledge, many climate mitigation and adaptation initiatives continue to overlook Indigenous participation at various decision-making junctures. Hence, this paper advocates the necessity for international frameworks to acknowledge and integrate traditional knowledge systems and Indigenous participation across national borders, fostering inclusive climate crisis solutions that resonate with Indigenous communities' perspectives and experiences.