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"After all, he will be a god one day" : religious interpretations of Mao in modern China

dc.contributor.advisorSelover, Thomasen_US
dc.contributor.committeeMemberMullens, James G.en_US
dc.contributor.committeeMemberHolyoak, Lorneen_US
dc.contributor.committeeMemberBeavis, Mary Annen_US
dc.contributor.committeeMemberZong, Lien_US
dc.creatorJensen, Christopheren_US
dc.date.accessioned2008-09-17T13:22:09Zen_US
dc.date.accessioned2013-01-04T04:58:52Z
dc.date.available2009-09-17T08:00:00Zen_US
dc.date.available2013-01-04T04:58:52Z
dc.date.created2008en_US
dc.date.issued2008en_US
dc.date.submitted2008en_US
dc.description.abstractIn the years since Mao Zedong’s death, the people of China have been impelled to reevaluate the legacy and character of their still iconic leader. One of the more notable trends in this process of posthumous reevaluation is the tendency of some individuals and groups (most often, the rural peasantry) to interpret the deceased Chairman along “theological” lines, assuming that his still efficacious spirit will provide protection and good fortune to those who honour him.In exploring the genesis (and continued salience) of these beliefs and practices, the present research delves into popular Chinese religiosity, exploring the porosity of the traditional cosmology, the centrality of perceived spiritual efficacy (ling) in determining the popularity of religious cults, and the theological and cosmological resonances extant within traditional understandings of political leadership. The body of metaphors, narratives, and tropes drawn from this historical overview are then applied to popular characterizations of Mao, with the resulting correspondences helping to explicate the salience of these modern religious interpretations. To further investigate the source of Mao’s persistent symbolic capital, the present research also explores the role of Cultural Revolution-era ritual in valorizing and reifying the power and efficacy then popularly ascribed to the Great Helmsman’s person and teachings. This study’s conclusion, in brief, is that participants in the posthumous cult of Mao are utilizing these cultural materials in both traditional and creative ways, and that such interpretations speak to the exigencies of life in the turbulent, ideologically ambiguous culture of modern China. In performing this evaluation, the present research makes use of the standard phenomenological/historiographic approach of religious studies scholarship, though it is also informed by narrative methods, cognitive science, and current perspectives on the role and function of ritual. In particular, the analysis of Mao-era rituals (as a source of Mao’s continued symbolic potency) is performed using the cognivistic typology of ritual proposed by E. Thomas Lawson and Robert N. McCauley, with additional materials drawn from the research of Catherine Bell, Roy Rappaport, Pascal Boyer and Adam Chau.en_US
dc.identifier.urihttp://hdl.handle.net/10388/etd-09172008-132209en_US
dc.language.isoen_USen_US
dc.subjectspiritual efficacy (ling) in Chinese religionen_US
dc.subjectspiritual power and political leadership in Chinaen_US
dc.subjectMao Tse-tungen_US
dc.subjectcult of Maoen_US
dc.subjectapotheosis of Maoen_US
dc.subjectmodern Chinaen_US
dc.subjectreligion in Chinaen_US
dc.subjectCultural Revolution ritualen_US
dc.subjectritual studiesen_US
dc.subjectMao Zedongen_US
dc.subjectdiachronic study of Chinese cosmologyen_US
dc.title"After all, he will be a god one day" : religious interpretations of Mao in modern Chinaen_US
dc.type.genreThesisen_US
dc.type.materialtexten_US
thesis.degree.departmentReligious Studies and Anthropologyen_US
thesis.degree.disciplineReligious Studies and Anthropologyen_US
thesis.degree.grantorUniversity of Saskatchewanen_US
thesis.degree.levelMastersen_US
thesis.degree.nameMaster of Arts (M.A.)en_US

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