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“WE LET THEM BE OUR EXTENDED FAMILY”: DISENTANGLING STÓ:LÕ FAMILIES FROM THE COLONIAL PAST

dc.contributor.advisorCarlson, Keith T.en_US
dc.contributor.committeeMemberKhanenko-Friesen, Nataliaen_US
dc.contributor.committeeMemberPorter, Johnen_US
dc.contributor.committeeMemberVan Styvendale, Nancyen_US
dc.creatorDanyluk, Stephanieen_US
dc.date.accessioned2013-01-03T22:34:00Z
dc.date.available2013-01-03T22:34:00Z
dc.date.created2012-08en_US
dc.date.issued2012-09-24en_US
dc.date.submittedAugust 2012en_US
dc.description.abstractThis thesis seeks to problematize current historiographic approaches to family, generally, and Indigenous families, specifically. Contrary to much of the scholarship on this topic, Indigenous families like the Stó:lõ have found ways to accommodate changes resulting from colonial interference, allowing them to retain an impressive degree of cultural continuity even as they adapt. The methodology for this study combines ethnohistorical approaches with discourse analysis, placing community-based research and interviews alongside archival documents and historical records to show that families are actively defined and constructed in response to both external and internal change. As this thesis argues, Stó:lõ families are individually and uniquely connected to their cultural traditions in ways that are flexible and innovative, and their responses to change have been facilitated by this flexibility. The first chapter analyses recorded oral histories and myth-age stories of the Stó:lõ to expand understandings of the ways families were defined, maintained, and experienced prior to contact. Chapter two places these perspectives alongside fur trade records, missionary reports, Department of Indian Affairs reports, and documented personal accounts to assert that Stó:lõ families were not simply passive receptors or archives of historical change, but were historical agents actively negotiating this change. The final chapter overlaps historical documents and secondary sources with recent interviews with Stó:lõ community members to show that internal systems to facilitate changes to families remain, but have shifted to become more inclusive—partially in response to colonial restrictions, and partially as a way to expand family networks and the social obligations that accompany families. Although this study draws on examples of Indigenous families, it also points out some of the broader benefits of approaching the family as a set of multiple and dynamic social relationships that contain and exert power within a culturally defined historical continuum. Families provide us with another way of thinking about how local knowledge, tradition, and innovation are defined and applied. While changes did occur within and among Coast Salish families, they were largely filtered through local Indigenous knowledge and expectations. As the example of the Stó:lõ asserts, there is not a singular or normative definition of families. Rather, the expansive approaches to Stó:lõ families are shaped by precedent and culturally normative assumptions, allowing them to remain meaningful as they change over time.en_US
dc.identifier.urihttp://hdl.handle.net/10388/ETD-2012-08-666en_US
dc.language.isoengen_US
dc.subjectStó:lõen_US
dc.subjectIndigenousen_US
dc.subjectfamiliesen_US
dc.subjectcommunity based researchen_US
dc.subjecttraditionen_US
dc.subjectchild welfareen_US
dc.subjectadoptionen_US
dc.subjectfosteringen_US
dc.subjectFirst Nationsen_US
dc.subjectAboriginalen_US
dc.subjectdecolonizationen_US
dc.subjectCoast Salishen_US
dc.title“WE LET THEM BE OUR EXTENDED FAMILY”: DISENTANGLING STÓ:LÕ FAMILIES FROM THE COLONIAL PASTen_US
dc.type.genreThesisen_US
dc.type.materialtexten_US
thesis.degree.departmentHistoryen_US
thesis.degree.disciplineHistoryen_US
thesis.degree.grantorUniversity of Saskatchewanen_US
thesis.degree.levelMastersen_US
thesis.degree.nameMaster of Arts (M.A.)en_US

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